simbolo cristianesimo simbolo cristianesimo

Religione a carattere universalistico fondata sull'insegnamento di Gesù Cristo trasmesso attraverso la letteratura neo-testamentaria. È tra le maggiori religioni, con circa 2, 2 miliardi di fedeli in tutto il mondo. Le maggiori confessioni del cristianesimo sono:
La Chiesa Cattolica Romana nel Simbolo apostolico, cioÈ il Credo, si professa "una, santa, cattolica e apostolica". È governata dal Papa, in qualità di vescovo di Roma, successore di Pietro, e dai vescovi in comunione con lui.
Ortodossia. Una comunione di Chiese cristiane autocefale, erede della cristianità dell'Impero Bizantino, che riconosce un primato d'onore al Patriarca Ecumenico di Costantinopoli (Istanbul). In Italia ci sono tre grandi gruppi affiliati a diversi Patriarcati: La sacra Diocesi ortodossa d'Italia, La Diocesi rumena d'Italia, la comunità legata al Patriarcato di Mosca.
Protestantesimo. Il termine comprende le Chiese che dichiarano un rapporto diretto con la riforma protestante del XVI secolo, sia nella sua espressione luterana che in quella calvinista e, sia pure con una propria fisionomia, anglicana. In Italia questa famiglia confessionale È rappresentata dalla Chiesa Valdese (Unione delle Chiese Metodiste e Valdesi), dall'Unione cristiana evangelica battista d'Italia, dalla Chiesa Evangelica Luterana. Inoltre sono presenti anche Chiese Avventiste e l' Esercito della Salvezza.
Il Movimento Valdese (oggi Chiesa Evangelica Valdese), nasce verso il 1175 in Francia, per opera di un mercante di Lione, Valdés,che decide di lasciare la propria ricchezza ai poveri e vivere in povertà, predicando l'Evangelo al popolo. Nel 1532 verrà sottoscritta l'adesione alla Riforma protestante.
L'Anglicanesimo ebbe origine nel XVI secolo con la separazione della Chiesa Anglicana dalla Chiesa Cattolica durante il regno di Enrico VIII. La Chiesa Anglicana ha giocato un ruolo propulsivo nel movimento ecumenico e nel dialogo interreligioso, comune ormai a tutta la cristianità


Roma Capitale con il supporto di Religions for Peace Italia ODV ha avviato un'indagine conoscitiva sulla percezione odierna relativa al rastrellamento degli Ebrei del 16 ottobre 1943 e sull'importanza del "Viaggio della Memoria.
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Partnership di Religions for Peace nell’iniziativa “Ethics in Action”

Novembre 16th, 2016 by

Multireligious Collaboration for Moral Solutions to Global Challenges

(Front Row. R-L: Ayatollah Damad; H.E. Dr. Sammak; Rav Rabbi Rosen; H.E. Metropolitan Zizioulas; Rev. Niwano)

Vatican – Religions for Peace (RfP) partnered to co-launch a new initiative to develop a moral consensus around the great challenges related to sustainable and integral development, and to convert this consensus into concrete action.

Called Ethics in Action for Sustainable and Integral Development, the initiative entails a close and spirited partnership among the Pontifical Academy of Social Sciences, the United Nations Sustainable Development Solutions Network, the University of Notre Dame, and RfP.

Ethics in Action was inaugurated on 30 October 2016 at the Vatican. This first session focused on poverty and social exclusion. Over the next two years, Ethics in Action will tackle the major challenges related to integral sustainable development.

Monsignor Marcelo Sánchez Sorondo, Chancellor, Pontifical Academy of Sciences/Social Sciences, opened Ethics in Action with a penetrating analysis of the moral challenges facing the human family. He drew extensively from Pope Francis’ Encyclical Letter Laudato Si’, underlining the way that document can serve as a model for moral reflections on public challenges. Each diverse religious community, he noted, can marshal its own moral resources as a basis for collaboration to build the common good.

(L-R: Monsignor Sorondo; H.E. Cardinal Maradiaga; H.E. Cardinal Onaiyekan; Prof. Sachs; Dr. Ramanathan)

Professor Jeffrey Sachs, Director of the United Nations Sustainable Development Solutions Network [International Trustee of RfP], followed with a sweeping overview of the last two centuries of development and of the shape of poverty today.

Highlighting the moral consensus to act for justice, H.E. John Cardinal Onaiyekan, Archbishop of Abuja, Nigeria [Co-Moderator of RfP], noted that decades of careless oil production in the Niger Delta has resulted in massive environmental and social damage. It was agreed to undertake ethically-driven multistakeholder partnership there.


(Center: Rev. Niwano)

The commitment to Ethics in Action spanned many diverse religious traditions. “Buddhism teaches that all beings are related and interdependent,” said Rev. Kosho Niwano, President-Designate of Rissho Kosei-kai [Co-Moderator of RfP]. “Therefore the self and the other are mutually inseparable, and in Buddhism the true self is found in going beyond oneself in the service of others.”

Sir Rabbi David Rosen, International Director of Interreligious Affairs of the American Jewish Committee [Co-President of RfP] stated: “Judaism was born out of the experience of marginalization and vulnerability. This gives rise to a moral imperative to love the stranger as yourself.”

H.E. Ayatollah Dr. Seyyed Mostafa Mohaghegh Damad, Dean of the Department of Islamic Studies at the Academy of Sciences of Iran, [Co-President of RfP] said: “Humanity is God’s representative on earth. Each person in the human family is called to build up the human family and protect the earth, our common home.”

Diverse religious perspectives were also offered by H.E. Peter Cardinal Turkson, President of the Pontifical Council for Justice and Peace; H.E. Oscar Cardinal Rodriguez Maradiaga, Archbishop of Tegucigalpa, Honduras; H.E. Metropolitan John Zizioulas, Eastern Orthodox Metropolitan of Pergamon; and H.E. Dr. Mohammad al-Sammak, Secretary General of the Christian-Muslim Committee for Dialogue [Co-President of RfP].

Mrs. Christina Lee Brown, Founder of the Institute for Healthy Air, Water and Soil [International Trustee of RfP] noted that the great ethical challenges associated with Sustainable Development and climate change need to be translated into the threats to health that they pose to peoples’ lives. She offered the Festival of Faiths in Louisville, Kentucky, as a kind of living laboratory for Ethics in Action.






Center: Dr. Boisture)

Dr. Robert Boisture, President and CEO, The Fetzer Institute, underlined the importance of Ethics in Action by noting the great cleavages in contemporary society and the foundational need to build shared social capital as the essential foundation for moral societies.
Dr. William Vendley [Secretary General of RfP] noted that the religious communities are united in their conviction that an adequate foundation for Ethics in Action includes both a concern for unfolding each person’s human dignity and advancing the common good. “The other’s well-being is our well-being. We stunt ourselves when we don’t take action to care for the other.”


(Mrs. Brown)

Over the next two years, Ethics in Action will examine forms of violence and coercion (war, violent religious and ethnic extremism, gender violence, modern slavery, drug trafficking), environmental threats (climate change, species and habitat destruction), and social exclusion (poverty, inequality, deprivation, gender discrimination, and the marginalization of indigenous peoples and minorities).

“Religions for Peace is deeply encouraged by the launch of Ethics in Action, which has the potential to unite a troubled world in common action. Ethics in Action has been underwritten by a range of remarkable philanthropists. RfP is especially grateful for the generous support of the Fetzer Institute and Mrs. Brown,” stated Dr. Vendley.